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MAHAPURUSH   SANKARDEVA 

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LACHIT   BARPHUKAN

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MULA GABHARU

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BHANUMATI

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MADHABDEVA

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MANIRAM DEWAN

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KUSHAL KONWAR

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JATINDRANATH DUARAH

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KRISHNAKANTA HANDIQUE

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"BAGMIBOR” NILAMONI PHUKAN

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TARUNRAM PHUKAN

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BHABENDRANATH SAIKIA

 

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BHATTADEVA

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AMBIKAGIRI RAICHOUDHURY

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ANUNDORAM BARUAH

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BIRENDRA KUMAR BHATTACHARYA

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BISHNUPRASAD RABHA

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BISHNURAM MEDHI

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DIMBESWAR NEOG

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FAKHRUDDIN ALI AHMED

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GOPINATH BORDOLOI

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LAKSHMINATH BEZBARUAH

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MAHESAWAR NEOG

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SYED ABDUL MALIK

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BHUPEN HAZARIKA

 

 

     MAHAPURUSH   SANKARDEVA  (1449-1568)

 

    The   great   poet   saint   of  Assm,  Srimanta Sankardeva  ,  was  born  in  the  year   1449  at  a  small  village  called  Alipukhuri   near   Bordowa   in  Nagaon  district.  He  was   the  son   of   Shri   Kusumbar  Shiromoni  Bhuyan and   Smt. Satya  Sandhya.  This  multi- faceted  genius  remodeled  the  Assamese  society  by  removing  inequalities  and  untouchability  among   people  and   gave  the  society a  new  religion  ,literatyre ,  poetry  music, drama  ,etc.  On  the  whole  ,  Sankardeva   gave  a  new  concept  and  culture  to  the   Assmese  society.  This   multi- dimensional  personality  of  Assam  left  for  heavenly  abode  in  the  year  1568. 

    Sankardeva was the first religious reformer of Assam .He led the Bhakti movement and was also the founder of the Vaishnava religion in Assam. Sankardeva did not believe in multiplicity of Gods and so, he preached to worship only one God. The religion propagated by Sankardeva was called “Ek Sharaniya Naam Dharma”. “Satra institutions ” ( a religious monastery) and the “Naamghars ” are the chief features of the Bhakti cult of Sankardeva. Special mention is to be made of Madhabdeva, who was the most favourite disciple of Sankardeva . and who propagated and followed Sankardeva’s religion after his death.
  
    Sankardeva was not only a religious reformer ,but was also asocial reformer of Assam who changed the entire set up of the Assamese society with his new concept and outlook. The greatest contribution of Sankardeva to the Assamese society is the Social recognition of man, irrespective of caste, creed and status through his Neo-Vaishnavite faith and due to his endeavours, the lower the two religious institutions founded by him, namely the Naamghars and Satras, need special mention because, apart from being religious institutions, they also serve as important socio-cultural institutions, where all the social activities are discussed.
     ‘A great Vaishnava revival under Sankardeva, in the sixteenth century, has made the Assamese people kindly tolerant and humane. There is no sign anywhere of that form of untouchability which is found in other parts of India. Assam ,indeed, is fortunate for Sankardeva has, some five centuries back, given to the Assamese people an ideal which is also my ideal of Ram Rajya.’
   Sankardeva is called the ‘Father of Assamese literature’ .He not only introduced stage-drama in Assam but also was the first person to write full-plays in Assamese. He also wrote the first prose in Assamese. His poetic excellence is reflected through ‘Kirtan’ which is regarded as a milestone of Assamese literature. He was a pioneer musician who composed music for devotional lyrics and he was also the creator of the unique dramatic form known as the “Ankiya Naat” which were written in “Brajawalli ” language . His drama “Chihnayatra ” was the first Assamese drama.Since dance played an important role in his dramas, so he was also regarded as the innovator of this art form. The noted literary works of this great man of Assam can be broadly classified into six categories: 1.Kavya : Blichalan, Amrit Manthan, Harishchandra Upakhyan , etc. 2.Ankiya Naat :Chihnayatra parijat Haran, Ram Vijay, Patni Prasad , Kaliya Daman , etc. 3.Devotional Songs: Bhatima , Borgeet , etc.4.Bhaktitatva : Bhakti Pradip , Bhakti Ratnakar ,etc. 5.Naam Prasang : Gunamala ,Kirtan ,Etc. 6. Translation : Uttarakanda Ramayana, Bhagawat (1st, 2nd, 3rd and 10th episode) .

 

 

 

 

 

 

 

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